By Franklin G. Kane
Published in Education as an Art Vol. 27, # 1 – Spring 1968
Download the article: History for Our Time
In the Waldorf School, children begin the study of history with the earliest traditions of representative major cultures. The young part of history is the history most congenial to youngsters. It is somewhat unfortunate that this youngest part should have been given the name of ancient history. This name often prevents educators from realizing that while the origins of culture may be far away in time, they are nearest at hand in interest for children.
For our children history begins with the dramatic, pictorial, spiritually saturate myths that nourished the antiquity of all cultures. It progresses from them down to and through history proper. Thus between the ages of nine and fourteen the children make their first progressive survey of world history, from its mythological origins down to modern times.
Two features of this treatment of history are characteristic:
1) The sequence is not from the contemporary scene backwards into history, but vice versa.
2) The traditional myths of early time are taken seriously as a starting point for study of the origin of man. Each of these features deserves comment, in that each represents a marked divergence from prevailing educational practice.*
From time to time we hear the questions from those who are less familiar with Waldorf Education, "Why isn't there more teaching of American history in the elementary grades?" "Why don't the children learn about their country?" "Isn't that the most important thing for them to learn in this modern age?" One, of course, must give serious consideration to such a question, for children growing up in the United States ought to know its heritage, its history, its heroes, its legends - and yet a further question may be raised, "Can there really be any deep understanding, can there be a meaningful appreciation of the United States in its proper place and in the perspective of world history?"